by Alfred T. Overstreet
ORIGINAL SIN MAKES GOD INCONSISTENT AND IMPERFECT
In Chapter 7 we saw thirteen reasons why the doctrine of original sin is false. In Chapter 8 we saw that the doctrine of original sin clashes with man's irresistible convictions of justice. In this chapter we will see that if the doctrine of original sin were true, it would destroy the very idea of a perfect and eternally unchanging God. It would make God inconsistent with himself.
First, let's state three irrefutable facts about God:
1. God desires the salvation of all of humanity. 2. But he, in fact, has chosen to save only a part of humanity. 3. God is consistent.
The variable that explains the difference between the all that God desires to save and the some he decides to save must lie outside of God or he would be inconsistent and could not be God. This fact is as certain as the three irrefutable facts stated above are certain. God, who is consistent, cannot desire the salvation of all of humanity and allow any to be lost unless the reason for this lies outside of his choice and his control. If the choice lies with God alone, he most certainly will save all because he desires the salvation of all. However, the fact is God does not save all because he cannot save all, or even some, unless they of their own free will submit to the conditions he has laid down in his Word.
Therefore, the doctrine of original sin with its teaching that man is unable to repent of sin and believe the Gospel because of natural depravity is false. For it would make God the only variable in the salvation of man and therefore, make him inconsistent with himself desiring to save all, while at the same time desiring not to save all; regenerating and enabling some to believe and repent, while at the same time, contrary to his will, leaving others in their state of depravity and inability to be lost. If the doctrine of original sin were true, the salvation of all men would depend solely upon the arbitrary choice of God, and God would be imperfect and inconsistent, desiring the salvation of all mankind but arbitrarily choosing to damn myriads of the souls he did not will should perish.
The variable is and must be in man. And if the variable is in man, then man must be able to respond to God, which means that men cannot be born with a nature that makes it impossible for them to repent and believe the Gospel. Any interpretation of the Bible which puts the variable in God alone is false. For if God were the only variable in man's salvation, then God, who desires the salvation of all men, would certainly save all men!
The fact that God desires to save all but saves only some demonstrates that the variable for the salvation of men resides in the free choice of man and not in some arbitrary election of God. Man, therefore, is not born with a natural inability to obey God. He is not and cannot be born a sinner. We see, then, that the doctrine of original sin and all its sister doctrines the doctrine of natural inability to obey God, the doctrine of the need of a physical regeneration by God before sinners can believe and repent, and the doctrine of an arbitrary election and reprobation by God are all proven to be false doctrines by the fact that God desires the salvation of all, but only saves some.
Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God. I John 4:2, 3
For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist. II John 7
And the Word was made flesh, and dwelt among us. John 1:14
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